LEADER 00000cam a2201273 i 4500
001 ocn897632485
003 OCoLC
005 20151127113048.4
008 141204s2015 nyu b 001 0 eng
010 2014047147
015 GBB5A2458|2bnb
019 922688534
020 9780190244057 (hardback : alk. paper)
020 0190244054 (hardback : alk. paper)
035 (OCoLC)897632485
040 DLC|beng|erda|cDLC|dYDX|dOCLCF|dBTCTA|dYDXCP|dBDX|dZCU
|dCDX|dNLE|dNhCcYME
042 pcc
043 a-tu---
049 RBNN
050 00 BM199.S3|bS57 2015
090 BM199.S3|bS57 2015
100 1 ¿خi¿Ґman, Cengiz.
245 14 The burden of silence :|bSabbatai Sevi and the evolution
of the Ottoman-Turkish d©œnmes /|cCengiz Sisman.
246 30 Sabbatai Sevi and the evolution of the Ottoman-Turkish
d©œnmes.
264 1 New York, NY :|bOxford University Press,|c[2015]
264 4 |c℗♭2015.
300 xvii, 318 pages ;|c25 cm.
336 text|btxt|2rdacontent.
337 unmediated|bn|2rdamedia.
338 volume|bnc|2rdacarrier.
504 Includes bibliographical references (pages 291-308) and
index.
520 "This is the first comprehensive social, intellectual and
religious history of the wide-spread Sabbatean movement
from its birth in the Ottoman Empire in the seventeenth
century to the Republic of Turkey in the first half of the
twentieth century, claiming that they owed their survival
to the internalization of the Kabbalistic "burden of
silence"--|cProvided by publisher.
600 00 Shabbethai Tzevi,|d1626-1676.
650 0 Sabbathaians|xHistory.
650 0 Crypto-Jews|zTurkey|xHistory.
650 0 Jews|zTurkey|xHistory|yOttoman Empire, 1288-1918.
650 0 Messiah|xJudaism|xHistory.
653 Ngọc test
907 .b76517627|b04-12-16|c09-29-15
910 OCLC BibNote|bMaster record variable field(s) change: 100
910 RDA ENRICHED
910 ybp
910 Backstage
910 TOC
910 Hathi Trust report SPM
910 BROWNu
953 Việt Nam|b1940
970 01 |tList of Tables and Illustrations|px
970 01 |tAcknowledgments|pxiii
970 01 |tList of Abbreviations|pxvi
970 01 |tNotes on Transliteration|pxvii
970 01 |tIntroduction|p1
970 11 |lch. 1 |tRemapping a Messianic Movement in the Early
Modern World|p13
970 11 |tThe "Messiah" of an Ottoman City|p16
970 11 |tThe Early Modern Ottoman Crisis, Ottoman Jewry, and the
Sabbatean Movement|p19
970 11 |tOttoman Sultans, European Monarchs, and Sabbatai Sevi
|p25
970 11 |tGrand Viziers, the Ottoman Puritans, and Sabbatai Sevi
|p30
970 11 |tNatural Calamities, Environmental Crises and the
Sabbatean Movement|p34
970 11 |tSabbatai Sevi and Nathan of Gaza: The Beginnings of a
Messianic Movement|p38
970 11 |lch. 2 |tThe Rise and Fall of the Sabbatean Movement in
the Eurasian World|p44
970 11 |tSultan's Gaze: Ottoman Perception of the Sabbatean
Movement|p45
970 11 |tIzmir: The Messiah Appeared|p47
970 11 |tIstanbul: The Messiah Imprisoned|p55
970 11 |tDardanelles: The Messiah Exiled|p57
970 11 |tLondon: Dissemination and Magnitude of the Movement in
the Eurasian World|p61
970 11 |tEdirne: The Messiah Convicted|p69
970 11 |tSpain and Portuguese: The Marrano Impact on the Movement
|p72
970 11 |tSultan's Palace: "Become a Muslim or Prepare to Die!"
|p75
970 11 |lch. 3 |tFrom a Global Movement to an Ottoman Sect: The
Birth of a Crypto-Messianic Community|p83
970 11 |tA New Muslim in the Ottoman World|p84
970 11 |tLiving and Schooling at the "Pharaoh's Palace"|p87
970 11 |tSelf-Perception of the Messiah and the Mystery of the
Godhead|p92
970 11 |tThe Early Messianic Community|p99
970 11 |tThe Exiled Messiah|p105
970 11 |tThe Dead Messiah?|p109
970 11 |lch. 4 |tAuthority, Authenticity, and Leadership: Failed
Prophecy and the Emergence of Post-Messianic Sects in the
Ottoman Empire and Eastern Europe|p116
970 11 |tThe Birth of a Post-Messianic Community: Yakubis|p120
970 11 |tJewish Sabbateans among the Donmes|p123
970 11 |tA Growing Community: Individual Conversions versus Mass
Conversions|p132
970 11 |tA New Authority: Karakas|p136
970 11 |tA New Authenticity: Kapancis|p141
970 11 |lch. 5 |tPolitics of Crypto- and Hybrid Identities among
the Jews, Christians and Muslims|p145
970 11 |tNaming Hybrid Jewish and Ottoman Communities|p148
970 11 |tEuropean Connections: The Karakas and the Polish Crypto-
Jewish Frankists|p150
970 11 |tDonmes among the Jews, Christians, and Muslims|p156
970 11 |tChristian Missionaries "Discover" the Donmes|p161
970 11 |tOttoman Officials "Discover" the Donmes|p164
970 11 |lch. 6 |tDonme Kabbala: Beliefs and Practices in Parallel
Space and Time|p170
970 11 |tThe Eighteen Commandments as a Kabbalistic Constitution
|p171
970 11 |tThe Credo and Abolition of Ceremonial Law|p177
970 11 |tLanguage and Liturgy|p178
970 11 |tReligious Calendar and Festivals|p181
970 11 |tCrypto-Self-Government and Its Institutions|p192
970 11 |lch. 7 |tThe Experience of Modernity: The Emergence of
Orthodox, Reformist, and Liberal Donmes|p214
970 11 |tModern Schools and the Rise of a New Generation|p216
970 11 |tSalonica and Internationalization of the Donmes|p228
970 11 |tAlternative Brotherhoods: Donmes as Sufis and Freemasons
|p237
970 11 |tFrom Salonica to Empire: Donmes as Revolutionary Young
Turks|p243
970 11 |tBetween Tradition and Modernity|p251
970 11 |tFarewell to the Salonican "Golden Age"|p254
970 11 |lch. 8 |tFrom Empire to Nation-State: Resettlement in
Modern Turkey|p262
970 11 |tThe Donme Alteneuland: Turkey|p263
970 11 |tDonmes as the Founding Elite of the Modern Turkey and
Mustafa Kemal [Ataturk]|p266
970 11 |tNew "Ideal" Citizens and Crypto-Identities|p269
970 11 |tRepositioning in a nation-state: Mustafa Kemal's "bomb
of Enlightenment" and the Karakas Rustu Affair|p271
970 11 |tSilencing the Donmes: Beginning of an End?|p282
970 01 |tConclusion: Passion for the Waiting|p285
970 01 |tBibliography|p291
970 01 |tIndex|p309
998 r0001|b02-03-16|cm|da|e-|feng|gnyu|h4|i1
998 r0001|b09-29-15|cm|da|e-|feng|gnyu|h4|i1
